By Marion Wallace
Namibia received its independence in 1990 after a long time of fight opposed to South African rule. earlier than its battles with South Africa, the rustic spent years in the grip of German colonialism. during this ebook, the 1st basic historical past of Namibia to be released in additional than twenty years, a celebrated historian and a popular archaeologist offer clean standpoint on those occasions, in addition to a close account of the country's precolonial period.The quantity starts with an soaking up historical past of Namibia from earliest occasions to the arriving of German colonialism within the 19th century. Drawing on resources in English and German, the authors discover trajectories of migration, creation, and tool within the precolonial interval, adjustments brought on by means of eu growth, and the dynamics of formal colonialism. They relate the complete event of German rule, together with the genocide of 1904-1908, the wars of principal and southern Namibia, and the destiny of defeated Africans who have been imprisoned in focus camps. ultimate chapters talk about African nationalism, apartheid, and warfare among 1946 and 1990, and the advance of Namibia within the 20 years due to the fact that independence. a useful advent and source, this quantity reasserts Namibia's the most important position within the background of southern Africa and, with its wealthy perception and wide bibliography, furthers liable study at the nation and the continent.
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Additional resources for A History of Namibia: From the Beginning to 1990
If the chief’s subjects had an innate integrity, they might flourish even as his rule was weakened. Sefunelo began to cast a cold eye on the men in frock coats. At the same time, he had more pressing concerns. One chief in particular terrorized his people. Hailing from the Sand River, an ambitious, hostile leader named Moletsane gathered warriors and sent them out against Sefunelo and his allies. His goal in 1823 was to drive them from their capital at Thabeng. Moletsane’s men were in fact a collection of unrelated factions, who took first this then that communal name.
Directly after the Engelbrecht-Wesleyan missionary party got under way, misfortune struck. Broadbent’s wagon hit a rut, a chain broke, and a wagon slid away from the harness; Broadbent fell to the ground and injured his side. The wagons were rescued by Dutch-speaking métis men who came out from their hamlets along the Orange River, but the trauma was such that Luisa delivered her baby prematurely, and it died. The party detoured back to Griquatown and interred the body at Silver Fountain in Namaqualand.
These men ruled their programs with an iron hand and brooked no dissent from the home office. Starting in the 1800s, Johannes van der Kemp, the first London Missionary Society representative to Khoe-speakers, controlled the whole field from his Bethelsdorp mission. Assisted by James Read, he emitted a stream of antislavery rhetoric, sometimes directed toward slave-owning Schoeman, Mission at Griquatown, 17–19. Schoeman, The Griqua Captaincy, 110; Martin Legassick, “The Northern Frontier to c. D.