By Kendahl Radcliffe, Jennifer Scott, Anja Werner
Anywhere yet Here brings jointly new scholarship at the cross-cultural reports of intellectuals of African descent because the eighteenth century. The e-book embraces historian Paul Gilroy's well-known thesis in The Black Atlantic: Modernity and Double-Consciousness and posits arguments past The Black Atlantic's conventional association and symbolism. Contributions are prepared into 3 sections that spotlight the motivations and features connecting a undeniable set of brokers, thinkers, and intellectuals: the 1st, Re-ordering Worldviews: Rebellious Thinkers, Poets, Writers, and Political Architects; the second one, Crafting Connections: Strategic and Ideological Alliances; and the 3rd, Cultural Mastery in overseas areas: Evolving Visions of domestic and Identity.
These essays extend different types and recommend styles at play that experience united members and groups around the African diaspora. They spotlight the tales of people that, from their intercultural and infrequently marginalized positions, challenged the established order, created strategic (and from time to time, unforeseen) overseas alliances, cultivated services and cultural fluency overseas, in addition to crafted actual and highbrow areas for his or her self-expression and dignity to thrive.
What, for instance, connects the eighteenth-century Igbo writer Olaudah Equiano with Forties literary determine Richard Wright; nineteenth-century expatriate anthropologist Antenor Fermin with Sixties Haitian émigrés to the Congo; jap Pan-Asianists and Southern Hemisphere Aboriginal activists with Jamaican-born Marcus Garvey; or Angela Davis with artists of the British Black Arts circulate, Ingrid Pollard and Zarina Bhimji? they're all a part of a mapping that reaches throughout and past geographical, old, and ideological limitations in general linked to the "Black Atlantic." They mirror money owed of people and groups both united of their will to search out larger lives, frequently, because the name indicates, "anywhere yet here."
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Additional resources for Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond
14 Janvier compared these racial ideas to the decadent system of nobility in ancien régime France. S. ”15 He did not trust the easy conclusions of anthropological measurement even when put forth by eminent scholars. Firmin also distrusted such notions. He saw himself as the only person able to stretch science to its limits by challenging racial hierarchies. ”16 He cast 30 Douglas W. Leonard himself as sufficiently impartial and methodical to do the work, traits that, when combined with his prodigious learning, could not but lead to success.
3 (September 2000): 449–466. ———. ” In Reinterpreting the Haitian Revolution and Its Cultural Aftershocks, ed. Martin Munro and Elizabeth WalcottHackshaw, 86–101. Kingston: University of the West Indies Press, 2006. Gobineau, Arthur de. Essai sur l’inégalité des races humaines. Paris: Didot, 1853–1855. ———. The Inequality of the Human Races. Trans. Adrian Collins. New York: William Heinemann, 1915. 46 Douglas W. Leonard Janvier, Louis-Joseph. L’Egalité des Races. Paris: Imprimerie G. Bougier et cie, 1885.
André also comments on the resonance of Firmin’s work in Paris, particularly on “l’enseignement officiel” (Anniversaire, 15). 71. André, Anniversaire, 22–25. See also Benjamin’s account in Diplomatie d’Anténor Firmin. 72. “Vie de la Société,” Bulletins et Mémoires de la Société d’anthropologie de Paris, VIIIe Série, Tome 9 (1938), 1–16. Anténor Firmin and the Refutation of European Race Science 45 73. Fluehr-Lobban, “Pioneer of Anthropology,” 463. 74. Firmin, Lettres de Saint-Thomas, ii. 75. , 383.